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we, the people......We live in a world of make-believe politics, a world where strings pulled in the interests of the super-rich are ever more visible. And yet we are expected to pretend we cannot see those strings. More astonishing still, many people really do seem blind to the puppet show.
By Jonathan Cook
1. The “leader of the free world,” President Joe Biden, can barely maintain his attention for more than a few minutes without straying off topic, or wandering offstage. When he has to walk before the cameras, he does so like he is auditioning for the role of a geriatric robot. His whole body is gripped with the concentration he needs to walk in a straight line. And yet we are supposed to believe he is carefully working the levers of the western empire, making critically difficult calculations to keep the West free and prosperous, while keeping in check its enemies — Russia, China, Iran — without provoking a nuclear war. Is he really capable of doing all that when he struggles to put one foot in front of the other? 2. Part of that tricky diplomatic balancing act Biden is supposedly conducting, along with other Western leaders, relates to Israel’s military operation in Gaza. The West’s “diplomacy” — backed by weapons transfers — has resulted in the murder of tens of thousands of Palestinians, most of them women and children; the gradual starvation of 2.3 million Palestinians over many months; and the destruction of 70 percent of the enclave’s housing stock and almost all of its major infrastructure and institutions, including schools, universities and hospitals. And yet we are supposed to believe that Biden has no leverage over Israel, even though Israel is entirely dependent on the United States for the weapons it is using to destroy Gaza. We are supposed to believe Israel is acting solely in “self-defence,” even when most of the people being killed are unarmed civilians; and that it is “eliminating” Hamas, even though Hamas doesn’t appear to have been weakened, and even though Israel’s starvation policies will take their toll on the young, elderly and vulnerable long before they kill a single Hamas fighter. We are supposed to believe that Israel has a plan for the “day after” in Gaza that won’t look anything like the outcome these policies appear designed to achieve: making Gaza uninhabitable so that the Palestinian population is forced to leave. And on top of all this, we are supposed to believe that, in ruling that a “plausible” case has been made that Israel is committing genocide, the judges of the world’s highest court, the International Court of Justice, have shown they do not understand the legal definition of the crime of genocide. Or possibly that they are driven by anti-Semitism. 3. Meanwhile, the same Western leaders arming Israel’s slaughter of many tens of thousands of Palestinian civilians in Gaza, including more than 15,000 children, have been shipping hundreds of billions of dollars’ worth of armaments to Ukraine to assist its armed forces. Ukraine must be helped, we are told, because it is the victim of an aggressive neighbouring power, Russia, determined on expansion and land theft. And yet we are supposed to ignore the two decades of Western military expansion eastwards, via NATO, that has finally coming knocking, in Ukraine, on Russia’s door — and the fact that the West’s best experts on Russia warned throughout that time that we were playing with fire in doing so and that Ukraine would prove a red line for Moscow. We are supposed to make no comparison between Russia’s aggression against Ukraine and Israel’s aggression against the Palestinians. In the latter case, Israel is supposedly the victim, even though it has been violently occupying its Palestinian neighbours’ territory for three-quarters of a century while, in flagrant violation of international law, building Jewish settlements on the territory meant to form the basis of a Palestinian state. We are supposed to believe that the Palestinians of Gaza have no right to defend themselves comparable to Ukraine’s right — no right to defend against decades of Israeli belligerence, whether the ethnic cleansing operations of 1948 and 1967, the apartheid system imposed on the remnant Palestinian population afterwards, the 17-year blockade of Gaza that denied its inhabitants the essentials of life, or the “plausible genocide” the West is now arming and providing diplomatic cover for. In fact, if the Palestinians do try to defend themselves, the West not only refuses to help them, as it has Ukraine, but considers them terrorists – even the children, it seems. 4. Julian Assange, the journalist and publisher who did most to expose the inner workings of Western establishments, and their criminal schemes in places like Iraq and Afghanistan, has been behind bars for five years in Belmarsh high-security prison. Before that, he spent seven years arbitrarily detained — according to United Nations legal experts — in the Ecuadorian embassy in London, forced to seek asylum there from political persecution. In an interminable legal process, the U.S. seeks his extradition so he can be locked away in near-isolation for up to 175 years. And yet we are supposed to believe that his 12 years of effective detention — having been found guilty of no crime – is entirely unrelated to the fact that, in publishing secret cables, Assange revealed that, behind closed doors, the West and its leaders sound and act like gangsters and psychopaths, especially about foreign affairs, not like the stewards of a benign global order they claim to be overseeing. The leaked documents Assange published show Western leaders ready to destroy whole societies to further Western resource domination and their own enrichment — and eager to wield the most outrageous lies to achieve their goals. They have no interest in upholding the supposedly cherished value of freedom of the press, except when that freedom is being weaponised against their enemies. We are supposed to believe that Western leaders genuinely want journalists to act as a watchdog, a restraint, on their power even when they are hounding to death the very journalist who created a whistleblowers’ platform, WikiLeaks, to do precisely that. (Assange has already suffered a stroke from the more than a decade-long strain of fighting for his freedom.) We are supposed to believe that the West will give Assange a fair trial, when the very states colluding in his incarceration — and in the C.I.A.’s case, planned assassination — are the ones he exposed for engaging in war crimes and state terrorism. We are supposed to believe that they are pursuing a legal process, not persecution, in redefining as the crime of “espionage” his efforts to bring transparency and accountability to international affairs. 5. The media claim to represent the interests of Western publics in all their diversity, and to act as a true window on the world. We are supposed believe that this same media is free and pluralistic, even when it is owned by the super-rich as well as western states that were long ago hollowed out to serve the super-rich. We are supposed to believe that a media completely dependent for its survival on revenues from big corporate advertisers [and leaks from government officials] can bring us news and analysis without fear or favour. We are supposed to believe that a media whose primary role is selling audiences to corporate advertisers can question whether, in doing so, it is playing a beneficial or harmful role. We are supposed to believe that a media plugged firmly into the capitalist financial system that brought the global economy to its knees in 2008, and has been hurtling us towards ecological catastrophe, is in a position to evaluate and critique that capitalist model dispassionately, that media outlets could somehow turn on the billionaires who own them, or could forego the income from the billionaire-owned corporations that prop up the media’s finances through advertising. We are supposed to believe that the media can objectively assess the merits of going to war. That is, wars waged serially by the West — from Afghanistan to Iraq, from Libya to Syria, from Ukraine to Gaza — when media corporations are embedded in corporate conglomerates whose other big interests include arms manufacturing and fossil-fuel extraction. We are supposed to believe that the media uncritically promotes endless growth for reasons of economic necessity and common sense, even though the contradictions are glaring: that the forever growth model is impossible to sustain on a finite planet where resources are running out. 6. In Western political systems, unlike those of its enemies, there is supposedly a meaningful democratic choice between candidates representing opposing worldviews and values. We are supposed to believe in a Western political model of openness, pluralism and accountability even when in the U.S. and U.K. the public are offered an electoral scrap between two candidates and parties that, to stand a chance of winning, need to win favour with the corporate media representing the interests of its billionaire owners, need to keep happy billionaire donors who fund their campaigns and need to win over Big Business by demonstrating their unwavering commitment to a model of endless growth that is completely unsustainable. We are supposed to believe that these leaders serve the voting public — offering a choice between right and left, between capital and labour — when, in truth, the public is only ever presented with a choice between two parties prostrated before Big Money, when the parties’ policy programmes are nothing more than competitions in who can best appease the wealth-elite. We are supposed to believe that the “democratic” West represents the epitome of political health, even though it repeatedly dredges up the very worst people imaginable to lead it. In the U.S., the “choice” imposed on the electorate is between one candidate (Biden) who should be pottering around his garden, or maybe preparing for his final, difficult years in a care home, and a competitor (Donald Trump) whose relentless search for adoration and self-enrichment should never have been indulged beyond hosting a TV reality show. In the U.K., the “choice” is no better: between a candidate (Rishi Sunak) richer than the British king and equally cosseted and a competitor (Sir Keir Starmer) who is so ideologically hollow that his public record is an exercise in decades of shape-shifting. All, let us note, are fully signed up to the continuing genocide in Gaza, all are unmoved by many months of the slaughter and starvation of Palestinian children, all are only too ready to defame as antisemites anyone who shows an ounce of the principle and humanity they all too obviously lack. The super-rich may be just out of view, but the strings they pull are all too visible. Time to cut ourselves loose. Jonathan Cook is an award-winning British journalist. He was based in Nazareth, Israel, for 20 years. He returned to the U.K. in 2021.He is the author of three books on the Israel-Palestine conflict: Blood and Religion: The Unmasking of the Jewish State (2006), Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East(2008) and Disappearing Palestine: Israel’s Experiments in Human Despair (2008). If you appreciate his articles, please consider offering your financial support. This article is from the author’s blog, Jonathan Cook.net
https://consortiumnews.com/2024/06/21/make-believe-politics/
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war against nature....
Warum steht unsere Gesellschaft der Natur so feindselig gegenüber? Die Wissenschaftshistorikerin Carolyn Merchant sah den Ursprung dieses permanenten Kampfes in der wissenschaftlichen Revolution der Renaissance: In einem symbolisch äußerst gewaltsamen Prozess gegen „Mutter Natur“ setzte sich damals das mechanistische Weltbild durch. Man findet es heute nicht zuletzt in den technokratischen Vorstellungen der globalen Eliten wieder.
The eternal war against nature
Why is our society so hostile towards nature? Science historian Carolyn Merchant saw the origin of this permanent battle in the scientific revolution of the Renaissance: in a symbolically extremely violent process against "Mother Nature", the mechanistic worldview prevailed at that time. It can be found today, not least in the technocratic ideas of the global elites.
JULIA WEISS, 10. Juli 2024, 15 Kommentare, PDF
"However hard people tried, after several hundred thousand of them had gathered in a small space, to disfigure the earth on which they crowded; how much they rammed the ground with stones so that nothing would grow on it, how zealously they cleared it of every emerging grass, how much they fumigated it with coal and naphtha, how much they trimmed the trees and chased away all animals and birds - spring was still spring, even in the city! The sun warmed, the newly revived grass grew, turning green everywhere where it had not been scraped away, not only on the lawns of the boulevards, but also between the flagstones. Birches, poplars, and bird cherries unfolded their sticky, fragrant leaves; the linden trees swelled their bursting buds; jackdaws, sparrows, and pigeons were already happily preparing their nests in springtime; Bees and flies, warmed by the sun, buzzed on the walls. The plants, the birds, the insects, the children were happy. Only the people, the big adults, did not stop deceiving and tormenting themselves and each other. People believed that it was not this spring morning that was holy and important, not this beauty of God's world, which is given for the salvation of all beings - the beauty that inclines people to peace, harmony, love - but what was holy and important was what they themselves had thought up in order to rule over each other." - Tolstoy, Resurrection (Tolstoi, Auferstehung)
Why is war constantly being declared on plants, animals and viruses to this day, and why is war now being resolutely declared even on the sun (1), the source of all life on earth?
I first noticed this fundamental hostility in 2020: the fight against an allegedly dangerous virus was explicitly declared a war on all channels. A general headed the federal government's Corona crisis team, and soldiers appeared in public everywhere to ensure that we were all on the right side and made all the sacrifices required, as is appropriate in a war. Anyone who did not want to join in was declared an enemy of the state. Little by little it also emerged that the US military had long been heavily involved in mRNA research, as if it were a branch of the military (which it perhaps is).
A small scaremongering film about pandemics on Netflix, disguised as an explanatory piece, summed it up perfectly. The prescient work from 2019, which predicted exactly what they would try to stage with all the necessary force from 2020 onwards, featured prominent figures including Bill Gates, a high-ranking US general and several scientists from relevant disciplines. A young biologist was able to summarize the idea of the film at the end in an unmistakable metaphor: "Mother Nature is the ultimate bioterrorist." (2) She thus performed the athletic 180-degree turn known from war propaganda: Nature has declared war on us; we are only fighting back.
"The Death of Nature" by Carolyn Merchant
Was this hostility towards nature really so new - or had I just never noticed it before? The title of a book that was much older than the virus war of 2020 popped into my head: The Death of Nature. Women, Ecology and the Scientific Revolution by Carolyn Merchant. (3) It was published in 1980, was translated into numerous languages and also gained a certain amount of attention here under the title The Death of Nature (4).
Carolyn Merchant, born in 1936, first graduated in chemistry and philosophy, then received her doctorate in the history of science and is still a professor of environmental history, philosophy and ethics in Berkeley. Her thinking was strongly influenced by the social movements of the 1960s on the west coast of the USA, in particular the ecology movement and feminism. In “Death of Nature” she is concerned with the transition from the medieval idea of nature as a mother to the mechanistic image that the scientific revolution in the Renaissance brought with it.
Copernicus and Luther had shaken the medieval worldview; the rapidly developing young capitalism led to its final destruction. The old superstructure had to give way to the new economic conditions. These not only demanded more economic freedom, writes Merchant, but also considerably more freedom in accessing nature, which in the Middle Ages was still surrounded by numerous taboos. In the course of this process, a completely new image of nature began to emerge - and with it of the nature of women.
What did the medieval, new worldview look like? What happened in natural philosophy during this transitional period? With her meticulous analysis, Merchant uncovers roots that are still crucial to our ideas of modernity, progress, science, morality and society today.
Carolyn Merchant says that there has always been a relationship between women and nature that can be seen across every human culture, language and history: Nature is seen as a mother who provides nourishment. At the centre of the cosmology of these cultures is the female earth as a living being. (5) This "leading metaphor" of nature as a female organism implies a comprehensive morality that surrounds human interaction with nature with taboos: a generous, sentient being that responds to human actions is treated with care and respect; everything within human power is done to promote and maintain the fertility of the generous giver of all life and to encourage it to return every year. "You don't just slaughter a mother." However, Mother Nature has always had a wild, dark, dangerous side; it breaks out from time to time in storms, floods, earthquakes or crop failures.
READ MORE: https://multipolar-magazin.de/artikel/der-ewige-krieg-gegen-die-natur
The Death of Nature: Women, Ecology and the Scientific Revolution is a 1980 book by historian Carolyn Merchant. It is one of the first books to explore the Scientific Revolution through the lenses of feminism and ecology.[1] It can be seen as an example of feminist utopian literature of the late 1970s.[2] The author investigates how a historic shift away from seeing Earth as a living organism, and towards seeing it as a machine, was consequently used to justify the domination of both nature and women.[3] Through the exploration of images and metaphors directly linking nature and women, and changing attitudes towards science and technology, the book purports that what was once a need to exercise constraint transformed into a permission for control and exploitation.[4]
The Death of Nature contributed to the development of ecofeminism in the United States in the 1980s, alongside works by authors such as Margot Adler, Mary Daly, Susan Griffin, Charlene Spretnak and Starhawk.[5] It has had a noted impact in the fields of environmental history, philosophy, and feminism for its "unprecedented scholarly attention" to the historical linkages between the feminization of nature and the naturalization of women.[4]
https://en.wikipedia.org/wiki/The_Death_of_Nature
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YOURDEMOCRACY.NET RECORDS HISTORY AS IT SHOULD BE — NOT AS THE WESTERN MEDIA WRONGLY REPORTS IT.