Note: the picture of the humping bugs is slightly out of focus… They were trying to escape the camera while being at it… and they are small: about 4 mm each...

See also:

http://www.yourdemocracy.net.au/drupal/node/31094

From Rabbi Barry Silver

In Christian Scripture, the Four Horsemen of the Apocalypse usher in the “rapture,” when traditional Christians believe this world will come to an end, Jesus will return in glory, believers will live happily ever after, and free thinkers will be sent by a loving God to eternal torment. The fact that they look forward to violence and suffering with glee, speaks volumes.

One horsemen in the Book of Revelations wields a bow and another, a sword, representing conquest by violence; the cross shaped bow and arrow could easily represent Christianity, and the sword symbolizes Islam. The third horse represents famine and the last horse is plague; the natural results of climate change, environmental destruction and overpopulation. These mythological horses run wild in the modern world, and pathological religion exacerbates them all.

Challenging this cult of death and religion itself, the “Four Horsemen of Atheism,” Richard Dawkins, Daniel Dennett, Sam Harris and Christopher Hitchens, (alav ha-shalom), have galloped into super star status with best-selling books, riveting debates and sold-out lectures. While our society tends to praise blind faith, these four horsemen say “neigh” to belief without evidence. Naturally, most clergy seek to “unhorse” these iconoclastic equestrians, but I greatly admire their chutzpah, brilliance, humor, and tikkun olam.

Rather than condemn, I commend their impassioned eloquence, which has “spurred” long overdue debate and reflection on previously taboo topics. But unlike the Four Horsemen of Atheism who seek to end religion, I propose a horse of a different color, i.e. Silver, the Lone Ranger’s faithful, intelligent horse, and advocate an intelligent approach to the Jewish faith, consistent with science. Just as we don’t adopt anarchy because some governments are bad, we should not throw out the baby with the holy water by abandoning religion.

In a rare moment, Christopher Hitchens said something nice about Judaism, observing that unlike Christianity and Islam which require absolute obedience to authority, Judaism has a rebellious streak, even against God. Yisroel (Israel) means “one who struggles with God” and Jacob a/k/a Israel, emerged victorious in his struggle. The intolerant, angry God of Jewish Scripture has evolved over the millennia. The groundbreaking revelations of Darwin accelerated this process and today, God may be viewed not as a thing or an entity, but rather as a creative process that changes what is, into what could be, present in all, uniting all and greater than all. Einstein taught that there is no supernatural, but the natural is super, and advocated that religion’s tribal perspective give way to a cosmic perspective, with unity our goal, as reflected in the Shema. He described himself as a “deeply religious non-believer” and considered those who cannot experience the numinous and the miraculous in everyday life as spiritually dead, like a snuffed out candle.

Unbridled religious fanaticism threatens civilization as we know it, beginning with violence against Jews, and “allows otherwise normal people to reap the fruits of madness and call them holy.” (Harris) A Trojan horse in the religious community, consisting of those who reject belief in a personal God and share Einstein’s type of spirituality, could replace the misuse of religion that builds walls of hate with bridges of love. A cosmic religious approach could bring unaffiliated “cultural” Jews back to the fold and reinvigorate our people’s historic mission to illuminate a world of darkness with the combined light of science and Jewish ideals.

When humans emerged from the forest onto the Savannah, and had to compete with bigger and more ferocious mammals, we seemed like a dark horse in the struggle to survive, but thanks to our intelligence, we beat the odds. Today, once again, we must rely upon reason to survive, especially in the realm of religion, where a rational approach makes the difference between life and death, the blessing or the curse.

As Jews revolutionized religion in the past with concepts of monotheism, justice, compassion and love, we must once again seize the reins of spiritual progress. Hillel said, “He who refuses to learn, deserves extinction.” The Jewish ability to adapt helps explain the “Survival of the Yiddish” after our more powerful enemies have long since disappeared. The Jewish people’s faith in progress, reason, and justice, infused with our indomitable spirit and love of life, are essential to prevent humanity from going the way of the dinosaur and living to see the dawn of a new day.

Rabbi Barry Silver serves Congregation L’Dor Va-Dor in Boynton Beach and can be reached at (561) 302-1818 or [email protected].

Read more:

https://www.sun-sentinel.com/florida-jewish-journal/opinion/fl-jj-opinion-silver-rabbi-responds-four-horsemen-atheism-20190605-20190528-aq5om3yemrea3cm6zriykpkyve-story.html

I was going to headline this comment with "adaptation of the dinosaurs"... But then, one of the other mobs came down like a ton of bricks, made before dinosaurs ever evolved...

Pakistan threatens Google, Wikipedia over 'sacrilegious content'

Pakistan authorities have sent notices to Google and Wikipedia over content like caricatures of Prophet Mohammed and an "unauthentic" version of the Quran.

Read more:

https://www.dw.com/en/pakistan-threatens-google-wikipedia-over-sacrilegious-content/a-56061236

Read from top. 

The word “civilization” relates to the Latin word “civitas” or “city.” This is why the most basic definition of the word “civilization” is “a society made up of cities.” But early in the development of the term, anthropologists and others used “civilization” and “civilized society” to differentiate between societies they found culturally superior (which they were often a part of), and those they found culturally inferior (which they referred to as “savage” or “barbaric” cultures). The term “civilization” was often applied in an ethnocentric way, with “civilizations” being considered morally good and culturally advanced, and other societies being morally wrong and “backward.” This complicated history is what makes defining a civilization troublesome for scholars, and why today’s modern definition is still in flux.

Still, most anthropologists agree on some criteria to define a society as a civilization. First, civilizations have some kind of urban settlements and are not nomadic. With support from the other people living in the settlement, labor is divided up into specific jobs (called the division of labor), so not everyone has to focus on growing their own food. From this specialization comes class structure and government, both aspects of a civilization. 

Agriculture in India is at a crossroads. Indeed, given that over 60 per cent of the country’s 1.3-billion-plus population still make a living from agriculture (directly or indirectly), what is at stake is the future of India. Unscrupulous interests are intent on destroying India’s indigenous agri-food sector and recasting it in their own image. Farmers are rising up in protest.

To appreciate what is happening to agriculture and farmers in India, we must first understand how the development paradigm has been subverted. Development used to be about breaking with colonial exploitation and radically redefining power structures. Today, neoliberal dogma masquerades as economic theory and the subsequent deregulation of international capital ensures giant transnational conglomerates are able to ride roughshod over national sovereignty.

The deregulation of international capital flows has turned the planet into a free-for-all bonanza for the world’s richest capitalists. Under the post-World-War Two Bretton Woods monetary regime, governments could to a large extent run their own macroeconomic policy without having to constantly seek market confidence or worry about capital flight. However, the deregulation of global capital movement has increased levels of dependency of nation states on capital markets and the elite interests who control them.

The dominant narrative calls this ‘globalisation’, a euphemism for a predatory neoliberal capitalism based on endless profit growth, crises of overproduction, overaccumulation and market saturation and a need to constantly seek out and exploit new, untapped (foreign) markets to maintain profitability.

“We farmers have had experience of these corporates before – and we don’t trust them. They have betrayed us earlier, and we are not fools. We know our rights,” said one of the many voices as I walked through the camps set up in Singhu that late evening. 

Aren’t they worried about the stalemate here, when the government is rejecting any possible repeal of the laws? Will they hold out?

“We are strong,” says another cultivator from Punjab. “We are making our own food and distributing it to others as well. We are kisans (farmers), we know how to stay strong.”