Today, there is still a lot of racism in the media and in society. We face serious human rights issues, including the removal of children from their mothers, the high incarceration rates of Aboriginal people, particularly children and young people, in conditions that are very inhumane.

Australia now is not the country I grew up in, when openly racist, derogatory language was used. But there's more coded racism now. For example, the terribly sad issue of Aboriginal child sexual abuse is used as an excuse for removing children from their families.

There’s a lot of resistance to our rights being recognized, even the right to have our own national indigenous body, which should not be argued about in this day and age.

In some ways our rights situation is getting worse, according to the Government's own data. We're seeing more incarceration of Aboriginal people; more Aboriginal children being removed from their mothers and families, increasingly to non-Indigenous families where they lose their cultural identity; and we're seeing more Aboriginal suicides as well.

These are the shocking, ongoing impacts of colonization and we know that systemic and institutional racism and discrimination is a key driver of these issues.

https://news.un.org/en/story/2023/04/1135827

Aboriginal culture is far more complex and rich and nuanced than what decades of Western propaganda have taught us. So is Aboriginal history. It’s a history that has existed, unhinged and in (virtually) complete isolation, for thousands of years before appearing on the radar of European powers in the late 18th century.

It is a culture that for the next few centuries was at best ignored by the imperial powers and the British Crown, imbued as they were with ideas of racial superiority and moral duty, regarded as incomprehensible, mysterious and primitive — whatever ‘primitive’ means. In many cases it was ridiculed, humiliated, and even labeled ‘non-existent’.

If you want to challenge yourself and your beliefs and learn more about Aboriginal culture and history (but you don’t know where to start), here are five books, written by Aboriginal and non-Aboriginal authors, that will change your outlook on the continent we now call Australia.

READ MORE:

https://medium.com/thought-thinkers/so-you-want-to-know-more-about-aboriginal-history-8f70edeb318f

There’s a strong call for a government-led inquiry into the negative social and economic impacts of coal mining on First Nations communities in NSW.

And this demand for justice goes beyond environmental concerns and is a loud cry for action.

Because the narrative often revolves around the ecological destruction that coal mining wreaks, which, although monumental and far-reaching is but the tip of the iceberg.

Beneath the surface, a more sinister tale unfolds, one that chronicles the socio-economic ravages that the Indigenous communities endure. And this tale, steeped in inequity and neglect, is what the campaigners for the NSW Government Inquiry seek to bring to the forefront.

At the heart of this tale is an age-old contention that the First Nations people disproportionately bear the costs of resource extraction.

The scales of justice are perilously tilted as these communities often receive far less than their share of benefits from the wealth derived from their ancestral lands. Furthermore, this inequity isn’t a mere happenstance; it’s a meticulously crafted blueprint of systemic disenfranchisement.

The result? A glaring lack of economic diversification and a concerning lack of state investment in public services compared to the flourishing mining sector. And this situation has resulted in minimal improvements in living conditions for Aboriginal people.

For instance, in Gunnedah, a town with two active coal mines, rent and housing affordability have surged by a staggering 142%, while the median weekly (Aboriginal) household income has only increased by 137% over the same period from 2006 to 2021. Additionally, there has been a decline in outright home ownership and renting among Aboriginal residents due to the soaring living costs associated with coal mining.

One Aboriginal resident shared a story about a disability caregiver who lived next to them but was intentionally removed to raise rent prices and attract miners as tenants.

So the economic contours of these mining towns have been redrawn by the insatiable hunger for coal, and with each excavation, the social fabric of the First Nations gets further frayed.And the dissonance between the wealth extracted from the belly of their lands and the poverty that gnaws at the communities is not just ironic; it’s tragically emblematic of a larger malaise that plagues the system.

Moreover, the social ripple effects of coal mining are profound and far-reaching.

And the erosion of cultural ties, the disintegration of community cohesion, and the ominous cloud of health issues are realities that are as hard and cold as the coal extracted from the depths of their territories.

But the potential social alienation that comes with the obliteration of cultural landmarks and the usurping of lands, once trodden by ancestors and revered across generations, is a reality that can no longer be veiled by the smokescreen of economic gains.

And as the calls for the NSW Government Inquiry grow louder and find echoes in the halls of power, there lies an opportunity for redemption. An opportunity to rebalance the scales, to delve into the unchartered territories of social justice, and to pave a path towards an equitable and sustainable co-existence between the realms of economic pursuit and social welfare.

This inquiry, if conducted with a lens of equity and thoroughness, has the potential to reframe the narrative, to shift the discourse from merely the environmental to the social and economic realms, thus providing a holistic view of the impact of coal mining.

And this, is not merely a quest for truth, it’s a pursuit of justice for First Nations, whose voices have been muffled by the cacophony of mining drills for far too long.

It’s time the earth beneath the feet of the First Nations in NSW ceased to tremble from mining excavations, and instead, felt the reverberations of justice and equitable recompense.

The NSW Government Inquiry is not just a step but a giant leap towards unearthing the buried truths of mining impacts beyond environmental and towards healing the wounds etched deep into the heart of First Nations.

https://indigenousnewsaustralia.com/2023/10/30/aboriginal-communitys-struggle-uncovering-the-economic-and-social-consequences-of-coal-mining-in-nsw/

YOURDEMOCRACY.NET RECORDS HISTORY AS IT SHOULD BE — NOT AS THE WESTERN MEDIA WRONGLY REPORTS IT.

         Gus Leonisky

         POLITICAL CARTOONIST SINCE 1951.

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